© Dr. Jack L. Arnold Equipping Pastors International, Inc.
How to Live the Christian Life
Lesson 9
Every Christian who has sought to be honest with
himself and God has found, through personal experience, the sinfulness of his
own being. When we were first saved, we were all excited about Christ and our
new walk with Him, but as we began to grow in grace and knowledge of the Word,
we began to see GodÕs standards for Christian living and our inability to meet
these standards. The harder we tried to keep the Law of God, the more
impossible it seemed. Then one day
we realized in our basic person, even as saved people, we were sinful in our
very natures. We became discouraged, probably defeated and possible driven to
the point of despair as we began to wrestle with this powerful force for evil
in us.
What we often do not realize is that this struggle
with sin is normal Christian experience.
It is normal in that God uses this struggle to bring us to the end of
self and to drive us to Christ who alone can give us deliverance. The Christian
life is supernatural. God never intended for Christians to be constantly
defeated and He never expected Christians to live the Christian life in their
own strength and human effort. God has provided supernatural power for us to
live a supernatural life and that power is provided by the Holy Spirit.
There
is a movement today in Christendom called ÒThe Victorious LifeÓ or ÒThe Higher
LifeÓ or ÒThe Deeper Life.Ó It is based on First Corinthians 15:57 which says, ÒBut thanks be to God! He gives us the
victory through our Lord Jesus Christ.Ó In context, this verse is speaking
of our final victory from sin when we receive our new, resurrected bodies, but
those who are victorious life teachers take it out of context and make it refer
to victorious Christian living now.
This view teaches it is one thing to trust Jesus as
Savior to get deliverance from the penalty of sin but quite another to receive
Christ as Lord to get deliverance from the power of sin. A Christian who only
has Christ as Savior is in the terrible abnormal conflict with sin as defined
in Romans 7 and must make Christ Lord of his life so as to experience the life
of the Holy Spirit and move into the victorious rest of Romans 8. When one moves into the life of the
Spirit, he is no longer in conflict with sin and he rises above problems and
difficulties. This is Òliving life on the highest planeÓ and is total
surrender.
The Victorious Christian Life sounds wonderful but
in practice it doesnÕt work. It
must be examined by Scripture and experience. Is it possible to get to a place in experience where there
is no more conflict with sin? If
there is, then this is a Òmomentary sinless perfection,Ó which the Bible
opposes.
The Bible teaches the Christian has many forces at
work in him. The psychology of a
Christian is very complex because God is carrying out the great work of
sanctification in him. The unsaved
man has a sin nature and his whole personality is affected by the sin in his
life. The will, mind and emotion of the unsaved man is enslaved to sin.
However, the Christian, who is a new creation in
Christ, is much more complex. The Christian still has a sin nature but he also
has a new nature from God (Òdivine natureÓ – 2 Peter. 1:3-4) and the
permanent indwelling of the Holy Spirit. The new nature is the ChristianÕs
capacity for God, and the Holy Spirit is working on the ChristianÕs total
personality, will, mind and emotion, to bring it into conformity to Christ. The
result of all this activity is a conflict, a warfare, a battle as the forces of
sin and the forces of God struggle for dominance in the Christian. [see Chart
#1]
THE FACT OF CONFLICT ÒFor the sinful nature
(flesh) desires what is contrary to the Spirit, and the Spirit what is contrary
to the sinful nature. They are in conflict (at war) with each other, so that
you do not do what you wantÓ (Gal. 5:17),
While there is conflict, the Christian experiences
this conflict in degrees, for it varies in intensity on different days.
Sometimes it is very strong and sometimes it is very minimal but it is always
there. The Holy Spirit and the sin nature
are Òcontrary to one another.Ó This is a fierce spiritual conflict that only
the saved experience. The non-Christian can experience a struggle with the
conscience, but only the Christian struggles with indwelling sin. The struggle
at times becomes so intense the believer cannot do for God what he wants to do
for Him. This, however, does not mean the Christian always suffers defeat, for
many times he experiences real victory, but he is always in the battle of
conflict.
This struggle is normal Christian experience and is
the greatest proof we are really saved and indwelt by the Holy Spirit. If you experience this conflict,
rejoice for it is proof of your salvation.
THE DISCOVERY OF INDWELLING
SIN (Romans 7:14-25)
Paul
- Saved or Unsaved? [see Chart #2]
The word ÒIÓ occur 25 times, ÒsinÓ 5 times, and
ÒlawÓ 6 times. This whole section is in the present tense, so it was something
Paul was experiencing even as he was writing.
Paul is a regenerated man who loved the moral
requirements of the Mosaic Law. He had a desire and a longing to keep the spiritual demands of the
Law, but he found he could not keep the righteous standards of the Law because
of sin in his own life. He wanted to keep GodÕs law but did not have the power
in himself to defeat sin in his life.
God used the Mosaic Law to point out PaulÕs
sinfulness so as to bring him to an end of himself and to self-effort and cause
him to trust Jesus Christ and the Holy Spirit for deliverance from sin.
The
Conflict in Romans 7:14-25 ÒWe know that the law is spiritual but I am unspiritual (carnal,
fleshy), sold as a slave to sin.Ó Paul realized the Law was holy and
he was unholy. The word ÒunspiritualÓ (fleshy) means a weakness towards sin
because of the sin nature.
ÒI do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good.Ó It was PaulÕs earnest desire as a saved man to keep the righteous demands of the Law, but he found he could not put into practice what he desired. The very sin he hated, he found himself doing if not by overt acts at least in the mind. The mind is where most of the struggle takes place.
ÒAs it is, it is no longer I
myself who do it, but it is sin living-in me.Ó Paul realized the sin nature was a subtle force which
was constantly working on him to cause him to sin and not to do the things of
God. He ran headlong into the problem of sin and how to control it in his life.
What Paul discovered was that he was not only sinful but helpless because of
indwelling sin. It is a terrible awakening
to become convicted, not of our sins as we were when converted, but of
indwelling sin, a hateful power that seems oneÕs very self, but is really the
sin nature.
ÒI know that nothing good
lives in me, that is, in my sinful nature. For
I have the desire to do what is good, but I cannot carry it out.Ó Paul desired the good of the Law but he could not in himself
meet the requirements of the Law. Why? Because of indwelling sin. Paul had to
learn he needed divine intervention if the power of sin in his life was to be
broken. He had to be taught he was powerless to produce righteousness in
himself. Before he could appropriate a Savior for indwelling sin, he had to be
shown he was sinful. No one ever cries out for deliverance until he sees his
own wretchedness before a holy God.
ÒFor what I do is not the
good I want to do; no, the evil I do not want to do—this I keep on doing.
Now if I do what I do not want to do, it is no longer I who do it, but it is
sin living in me that does it.Ó Paul
found a constant conflict of desires, for as a saved man, he desired to keep
the Law but still found no power to carry out these desires. The problem was not with the Law but
with Paul, who still had indwelling sin in him.
A failure to recognize indwelling sin after
conversion can actually cause emotional and mental problems. Many sincere Christians who were
wrongly taught sinless perfectionism after conversion or that they could reach
a high level of victorious living in which there is no conflict with sin, have
made shipwreck of their lives because they failed to understand the mighty
conflict which takes place in every true Christian. This conflict is normal
Christian experience to teach the believer to depend on the Holy Spirit.
ÒSo I find this law at work:
When I want to do good, evil is right there with me.Ó Paul discovered the law or
principle of evil (sin nature). When he desired to do the good of the Law, he
found the sin principle opposed him.
ÒFor in my inner being I
delight in GodÕs law.Ó The inner being is the
inmost personality of Paul which was influenced by the new nature. Paul loved
and respected the Law because it was reflection of GodÕs holy character.
ÒBut I see another law at
work in the members of my body, waging war against the law of my mind and
making me a prisoner of the law of sin at work within my members.Ó Paul discovered the law or
principle of indwelling sin and it was constantly warring against the law or
principle of his mind (new nature).
The sin nature was constantly trying to bring Paul into captivity to
sin. The Christian must learn to
depend upon Jesus Christ through the power of the indwelling Spirit so as to
keep the sin nature from raising its ugly head and gaining dominance over him.
After the conflict of Romans 7, the Apostle Paul
wrote Romans 8:1: ÒTherefore, there is now no condemnation to
those who are in Christ Jesus.Ó No
matter how much the Christian struggles, no matter how great the conflict with
sin, there is no eternal judgment for the Christian because Christ died for all
the ChristianÕs sins and fulfilled the requirements of the Law for him (Rom.
8:2-4).
ÒWhat a wretched man I am: Who will rescue me from this body of
death? Thanks be to God—through Jesus Christ our Lord!Ó Paul hated his sin but now
disavows any self-effort to conquer it. Only when Paul came to the end of all
self-effort for sanctification does he cry out for deliverance. Paul wanted to
know ÒwhoÓ would deliver him, for he realized that progressive victory over sin
rests with a person and not with a program or a system. He was not asking how
to deliver himself but he was asking for a deliverer.
Paul also asked Òwho
will deliver meÓ so he must have been thinking of glorification as well as
sanctification. He knew there was progressive deliverance for those who laid hold of Christ in this life, and
there was final deliverance when one went home to glory with Christ. The
victory is in Christ and those who learn
to lay hold of Christ by faith will experience victory in degrees in
time and complete victory in eternity.
The answer for deliverance from the power of sin is
found not in the Law, not in self-effort, not in rigid legalism, but in a life
occupied with Jesus Christ.
ÒSo then, I myself in my
mind am a slave to GodÕs law, but in the sinful nature a slave to the law of
sin.Ó Paul resigned himself to the fact there
would always be a conflict in his life as a Christian. This does not mean Paul
was constantly defeated for he would progress on in his Christian life and
experience many victories in Christ.
Yet, there would always be conflict. He knew there was victory in Christ
but not apart from conflict. [see Chart #3]
As long as we are in this human body of sin, our actions will be a mixture of good and evil, for no man is yet perfectly sanctified. However, we can experience progressive victory over sin as we cast ourselves on Jesus Christ for deliverance.